Category: Peace

Pray for Peace

‘He is risen, and he reigns in the hearts of the children who will love while the nations rage‘ – Rich Mullins

This morning I awoke to the news that, as expected, Russia had invaded Ukraine.  As I searched for some sort of response to this tragedy, a couple of things happened. 

The first was that I remembered the story of King Jehoshaphat in 2 Chronicles 20.  Jehoshaphat, the King of Judah, received terrible news that an alliance of nations had arrayed against him and was marching on Jerusalem.  The Chronicler reports that he was ‘terrified by the news and begged the Lord for guidance.’  Jehoshaphat ordered everyone in Judah to begin fasting, stood before his community in front of the Temple courtyard, and offered up one of the most amazing prayers in all of scripture:

‘O Lord, God of our ancestors, you alone are the God who is in heaven.  You are the ruler of all the kingdoms of the earth.  You are powerful and mighty; no one can stand against you!  O our God, did you not drive out those who lived in this land when your people Israel arrived?  And did you not give this land forever to the descendants of your friend Abraham?  Your people settled here and built this Temple to honor your name.  They said, ‘Whenever we are faced with any calamity, such as war, plague, or famine, we can come to stand in your presence before this Temple where your name is honored.  We can cry out to you to save us, and you will hear and rescue us.  And now see what the armies of Ammon, Moab, and Mount Seir are doing.  You would not let our ancestors invade those nations when Israel left Egypt, so they went around them and did not destroy them.  Now see how they reward us!  For they have come to throw us out of your land, which you gave us as an inheritance. O our God, won’t you stop them?  We are powerless against this mighty army that is about to attack us.  We do not know what to do, but we are looking to you for help’ (2 Chronicles 20:6-12, NLT).

In the wake of this prayer, God spoke to the people of Judah through a prophet who told the people not to be afraid, but to go out to meet the enemy, not to fight, but to watch the Lord deliver them.  The people received this news by bowing before the Lord and worshipping. 

The next morning, they marched out to meet the enemy.  At the front were neither warriors nor chariots, but a choir, singing, ‘Give thanks to the Lord; his faithful love endures forever!’  The moment their song began, the armies arrayed against Judah began fighting among themselves.  By the time the Judeans arrived at the battlefield, the enemy was gone.  Victory had been won without the raising of a single Judean sword, and the Lord established peace for Judah throughout the remainder of Jehoshaphat’s reign. 

Now, I know, things don’t always work out like that.  It may not in Ukraine.  But the story is nonetheless a beautiful example of what can happen when God’s people pray.  It is a beautiful example of what God’s people should do when threatened: instead of relying on their own power, or trusting in chariots, as the Psalmist puts it (see, Psalm 20:7), they should rely solely on the power of the Living God.  As Jehoshaphat prayed, when we don’t know what to do (and in all honesty and humility, we never do), we must turn to God for help. 

The second thing that happened was that I received an image from my son in Rwanda, Emmanuel, of a group of Ukrainian Christians kneeling in the snow, praying for the deliverance of their country.

I didn’t know what the picture was at first, but when Emmanuel told me, tears came to my eyes.  Here was the remnant of Jehoshaphat’s people.  Here was the Kingdom of the Lamb. 

In recent weeks, I have read reports of grandmothers and small children training to fight the Russians when they come (which they now have).  The images were startling.  It seems that many believe the answer to war is more war; to strike against one’s enemies by using their tactics.  As I’ve beheld those images, I’ve recalled Jesus’ warning in Gethsemane to Peter to put his sword away, to not meet violence with violence, because ‘those who live by the sword die by the sword’ (Matthew 26:52). 

Jesus teaches us that there are other forms of resistance, other ways to stand against the dark powers that seek our destruction.  Paul refers to these other ways in 2 Corinthians 10:3-4, where he wrote:

‘For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of this world.  On the contrary, they have divine power to demolish strongholds.’

I love Paul’s use of the words, ‘on the contrary;’ he is telling us that while the weapons of the world do not ultimately work (they only beget more violence), the weapons in the arsenal of Christianity have power to achieve things.  Weapons such as prayer and love are, he is telling us, the most powerful weapons in the world.  And, more importantly, the only weapons followers of Jesus are permitted to use.  In the Kingdom of the Lamb, the only way to overcome enemies is with love and prayer. 

Jesus himself is our example in this.  As is the early church, who, when beset by enemies, gathered and prayed:

‘Why do the nations rage, and the people’s plot in vain?  The kings of the earth prepared for battle; they gathered together against the Lord and his anointed one…Oh Lord, hear their threats, and give us, your servants, boldness in preaching your word.  Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus’ (See, Acts 4:25-30). 

We need to take the example of Jehoshaphat, the early church, and those Ukrainian believers kneeling in the snow, to heart.  We live in unraveling times.  The leader of Russia has become (likely has always been) a madman intent on building an empire.  China too is eyeing the expansion of their own.  In America, we have a former President, who may become one again, praising Putin even as he makes his power grab, and the bitter prospect of rising autocracy within our own borders.  What does one do in times such as these? 

The nations rage.  The peoples plot in vain.  Those with worldly minds, who follow the way of the dragon, strike back, meet force with force, violence with violence, hurt with hurt. 

But the children of the Lamb pray, in the snow and elsewhere.  They sing ‘Give thanks to the Lord; his faithful love endures forever!’  They conquer by the blood of the Lamb and the word of their testimony (see, Revelation 12:11).  They pray for the redemption of their enemies, or, failing that, some other intervention by God to establish peace.  They do not live by the sword.  They live by love.  They pray.  They model peace.  They may not know what to do themselves, but they look to the Living God for help. 

Today I ask all who read this to pray.  Pray for the people of Ukraine.  Pray for the miraculous transformation of Vladimir Putin’s heart.  Pray for the transformation of all who would use violence or do evil in this world.  Pray for the dramatic intervention of God.  Pray for the establishment of peace.  Pray believing that the God of Jehoshaphat is still on His throne and still mighty to save.  For He most certainly is. 

This is the way of the Lamb’s Kingdom. 

May we walk in it.

Under Christ’s Mercy,

Brent

Give Peace a Chance

‘We prepare for war, and we get it’ – Stanley Hauerwas

Over a month has passed since the Kabul bombing that took place as American forces withdrew from Afghanistan.  169 Afghani’s died in the attack, as well as 13 American service members.  It was an emblematic, if horrific, exclamation point to a mostly neglected twenty-year war.  President Biden responded as national leaders often do in such circumstances, promising swift and decisive retaliation.[1]  While many cheered, my immediate thought was: ‘have we learned anything?’

Retaliation is what got us into the mess in Afghanistan in the first place. If you were alive at the time, you certainly remember 9/11.  It was a day that is impossible to forget.  I remember it well, as I do the rush to retaliation that took place in its wake.  In Congress, only one member of the House of Representatives counseled forbearance, and was viciously attacked for doing so.  Even in the Church, the desire to strike back, to get even, ran high.  ‘An eye for an eye’ was the typical response of Americans, including American Christians, in those days.  It seemed so right to so many. 

Twenty years later, some at least are reconsidering.  America has pulled out of Afghanistan.  The war is lost, the Taliban back in control, and the Afghani people once again face a bleak and oppressive future.  The futility of the ‘war on terror’ is more apparent than ever.  The world isn’t any safer now than it was on September 11, 2001.  Indeed, one could make a convincing argument that America, and the global community, is less safe.  One could even argue that the desire for retaliation and revenge has fueled movements of hate right here at home; movements that threaten the very existence of the American experiment.  Our lust for retaliation didn’t, after all, help us in the wake of 9/11; and folks, it isn’t going to help us now.  

It certainly didn’t help in the aftermath of the airport bombing.  America delivered on Biden’s promise with a drone strike aimed at what was believed to be a car bomb.  It was not.  It was the car of an aide worker, Zemarey Ahmadi, who was trying to get his family out of Afghanistan before the Taliban took control.  The strike killed 10 civilians, including Zemarey and seven children (four boys and three girls) aged 2-10 years old.  Their names, if anyone cares to know, were Faisel, Farzad, Binyamin, Armin, Haya, Sumaya, and Malika.  Retaliation, in both the case of 9/11 and in the case of the Kabul airport bombing, didn’t exactly deliver what it promised, did it? 

There simply has to be a better way. 

Two Sundays ago, I preached on Jesus words in Matthew 5:38-42.  It’s a passage about nonretaliation.  Instead of striking back at your enemies, Jesus teaches, his followers are to, ‘turn the other cheek,’ ‘hand over their cloaks,’ and ‘go the extra mile.’  I won’t spend time fully exegeting those examples here (you can listen to the sermon on the Facebook page of the First Baptist Church of Collingswood; it includes an exploration of how we might have responded nonviolently to 9/11), but essentially, Jesus was telling his disciples and would-be disciples that when wronged, even egregiously so, they should respond, not by retaliating in kind, but by employing nonviolent strategies that assert one’s dignity, surprise and disarm evil, witness to the way of the kingdom, and extend the possibility of friendship.  Rejecting the notion of an eye for an eye, Jesus called his followers to seek more creative solutions to the problem of evil.  Jesus understood what Gandhi would say many centuries later as he himself creatively employed Jesus’ strategy, that ‘an eye for an eye leaves the whole world blind.’

Alas, most of the world scoffs at such advice. 

I recently read an article about the National Peace Museum in Washington D.C.  Never heard of it?  Well, that’s because it doesn’t exist.  Originally chartered in 1984 as an extension of the U.S. Institute of Peace, it was to have borne witness to the possibility of creative peacemaking and peacebuilding.  It would have championed the efforts of those who had, whether they realized it or not, heeded the advice of Jesus; those who sought, and often found, creative and nonviolent solutions to seemingly intractable problems.  Sadly, to this day, the museum remains but a dream.  It has never received the needed funding or support from the United States government. 

Big surprise.    

Wendell Berry, in his essay, The Failure of War, offers words that help explain why such a museum has never come to be.  Berry writes:

‘Our century of war, militarism, and political terror has produced great – and successful – advocates of true peace, among whom Mohandas Gandhi and Martin Luther King, Jr., are the paramount examples.  The considerable success that they achieved testifies to the presence, in the midst of violence, of an authentic and powerful desire for peace and, more important, of the proven will to make the necessary sacrifices.  But so far as our government is concerned, these men and their great and authenticating accomplishments might as well never have existed.  To achieve peace by peaceable means is not yet our goal.  We cling to the hopeless paradox of making peace by making war.’

Tragically, Berry is right.  Our government clings to such a hopeless paradox.  I suppose we can’t expect them to change overnight, but certainly among the followers of Jesus, it should be different.  Jesus’ disciples should respond to evil with creativity and generosity, and in so doing, provide witness to another way.  We should advocate for creative, nonviolent responses that encourage even the government in the direction of peace.  Perhaps we will never fully persuade those whose default response is to wield the sword, but we might get them to at take a few positive steps in the direction of peacemaking, and exchange at least some of their swords for plowshares. 

I hope America eventually builds that peace museum.  I hope that more people come to understand the power of creative nonviolence.  I hope that more people discover the creative way of Jesus. 

And I hope that the next time a terrible attack happens, at home or abroad, Christians might, whatever else the government may do, consider spreading love instead of bombs.  That instead of rushing to support a policy of retaliation in kind, as many did in the wake of 9/11, we might, as the old song goes, give peace a chance. 

Under Christ’s Mercy,

Brent

[1] In the aftermath of the attack, the President further invoked the words of the prophet Isaiah, ‘Here am I, send me,’ and applied them to the soldiers of the United States military.  While one can admire the bravery of those who put their lives on the line for others, the comparison is extremely dangerous, as it advances an insidious Christian Nationalist theology that equates military action with the work of the Kingdom of God.  But that’s for another post.

A Call to Prayer in a Time of Crisis

Today, the Capitol Building of the United States, a symbol of democracy and freedom all over the world, has been stormed.  Congress has been evacuated.  Prevented from performing its constitutional duty of counting the votes of the electoral college and affirming the will of the people as expressed in a fair and open election.  God only knows what happens next.  Who among us, just a few short years ago, would ever have imagined that such a thing could happen? 

As I preached on the Sunday after Christmas, followers of Jesus should not place their hope in the politics of the world.  They should stand for Kingdom values and live with Jesus, and no one else, as their king.  What is happening now has been helped along by many who have rejected such a stance.  Too many professing followers of Jesus have placed their hope in an imperial savior who cannot save, who has fed their grievances and stoked the fires of hate and fear.  What we are seeing now is the fruit of such complicity. 

Whatever side of the political divide you have been on to this point, I call upon all who claim the label Christian to put the politics of the world behind them in this moment and embrace the politics of Jesus by condemning those who would, by force or otherwise, attempt a takeover of a legitimately elected government.  This is not the way of Jesus.  It is the way of imperial madness.  It is the way that always leads to destruction and darkness. 

While as Christians we are not to entangle ourselves in the politics of the empire, we are to seek the welfare of the society in which we live.  To that end, I call upon each of us to work to restore peace to this troubled republic.  And I ask you to pray.  Pray for the safety of Capitol police and members of Congress.  Pray for peace.  Pray for sanity.  Pray for an end to the madness, hate, and fear that has for too long gripped this nation and led to this dark day.  And yes, pray as well for those who would destroy the very fabric of our society – that they will come to their senses before harm comes to anyone, them included.  Pray also for the Church across this nation, much of which has, tragically, accepted a devil’s bargain and sought power, power that has led to violence, the weakening of the Church’s witness, and untold trouble in the days to come.  Pray that she, that is we, will come together in a spirit of repentance and follow the way of the Lamb. 

Pray that somehow, in all of this, people everywhere will wake up and discover that the hope of this world is not found in the politics of empire, but in the politics of the Prince of Peace. 

Under Christ’s Mercy,

Brent

Deleting Jesus – Free Starting Today

Hey folks, just a quick reminder that the countdown deal for a free Kindle copy of Deleting Jesus starts today! Here’s a little blurb from the back cover:

Deleting Jesus is an examination of both who Jesus is and what he asked his followers to be. Through a study of the words and actions of Jesus, the witness of the New Testament, and the writings of early Christians, pastor and author Brent David Miller contrasts the Christianity of the early Church with the counterfeit version so prevalent today, and issues a call to follow the radical and loving way of Christ. In this book you will discover the teachings of Jesus and the early Church on such topics as power, politics, enemy love, war, the proper use of wealth, the treatment of refugees and immigrants, racism, and the life of discipleship. Whether you are a believer stuck in the trenches of American pop Christianity, or a non-believer who is turned off by the antics of the so-called Christians around you, prepare to have your perspective rocked. Prepare to discover the real Jesus.

You can download your free copy on Kindle through Monday October 12th.

Under Christ’s Mercy,

Brent

Deleting Jesus Giveaway

Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. ‘I will give you the glory of these kingdoms and authority over them,’ the devil said, ‘because they are mine to give to anyone I please. I will give it all to you if you will worship me.’ – Luke 4:5-6

This is just a quick post to announce that my book, Deleting Jesus, will be FREE in the Kindle store from this Thursday, October 8th, through Monday, October 12th.

Deleting Jesus laments the mistake Christians make when they accept the devil’s bargain of Luke 4:5-6, trading fidelity to Jesus for the promise of political power. It was written in the wake of the 2016 election but remains relevant as once again, Christians approach another presidential election and wrestle with the intersection of faith and politics.

I am offering this free at this time as my way of helping folks navigate a world where large segments of the Church have traded the way of the Cross for the way of the dragon and its beasts. My hope is that it will be a blessing to you. My only request is that if you like it, take a moment to write a review on Amazon. Positive reviews help the messages of my books reach a wider audience.

Feel free to share this with others! May God bless you as you follow the Lamb in this crazy and stressful time.

Under Christ’s Mercy,

Brent

War, Peace, and Mr. Rogers

‘Blessed are the peacemakers, for they will be called children of God’ – Matthew 5:9

‘Isn’t peace wonderful?’ – Fred Rogers

This past week, the United States and Iran journeyed to the brink of war.  Thankfully, it seems that cooler heads have, at least for the time being, prevailed.  While I decry the appalling lack of foresight and impulsivity that led to the crisis, I am thankful to leaders on both sides for their willingness to find an off ramp to what might otherwise have been the start of WWIII. 

The crisis of the past week has made me think of how nations and individuals need to look for such off ramps in the face of impending violence.  Which of course leads me to think of Mr. Rogers. 

You would have to be living under a rock right now not to know who Mr. Rogers is.  Even if you didn’t grow up watching his show, Mister Rogers’ Neighborhood, he is all over the cultural landscape.  Tom Hanks’s biopic, A Beautiful Day in the Neighborhood is a big hit, as was the 2018 documentary Won’t You Be My Neighbor? Fred Rogers exemplified decency and kindness and generosity, things in short supply these days, and so it isn’t surprising that America is taking a nostalgic look back to the life of a man who taught a whole generation how to be decent, kind and generous. 

What many don’t know about Mr. Rogers, (although the movies are making people aware) is that Mr. Rogers was subversive.  Quietly so, but subversive all the same.  His show’s first week on the air coincided with the Tet offensive in Viet Nam.  While America debated the wisdom of the conflict, Mr. Rogers made no bones about where he stood, opening his children’s series with a weeklong ode to peace.

The plotline for that first week of programming focused on a kingdom in crisis.  The Land of Make Believe had become a warzone.  King Friday, fearful of changes in his kingdom wrought by Lady Elaine Fairchild, has become convinced that foreign devils are at work.  His response bears an eerie similarity to today’s headlines.  To prevent further change, he increases security at the border, commences military exercises, and otherwise prepares for war.  What was once a peaceful kingdom turns into a dominion of fear.

As terror descends upon the land, many of the King’s subjects, chiefly Lady Aberlin and Daniel Striped Tiger, become increasingly concerned.  Lamenting the situation, Daniel has a wild idea (what other kind would you expect from a tiger?).  Turning to Lady Aberlin, he suggests they float ‘peace balloons’ over King Friday’s castle to let him know that his subjects want peace.  It seems silly, but the dissenters get to work, filling balloons with helium and writing messages on them: ‘love,’ ‘peaceful coexistence,’ ‘tenderness,’ and most obviously, ‘peace.’  They then send the balloons Friday’s way. 

The balloons land inside the castle grounds.  At first, the paranoid Friday thinks they are enemy paratroopers.  But as he reads the messages, he comes to his senses. ‘Stop all the fighting!’ he shouts.  Repenting of his foolishness, he calls off all preparations for war, and restores peace to The Land of Make Believe.

Now, this is where the cynic rolls his or her eyes and says, ‘That’s a nice story.  But for crying out loud, it’s a children’s TV show, and it takes place in The Land of Make Believe!  It doesn’t work that way in the real world, bub.  In the real world, those who turn their swords into plowshares wind up plowing the fields of those who didn’t.  Better to be ready.  To do it to them before they do it to us.’ 

But the cynic is wrong. 

G.K. Chesterton famously quipped, ‘Christianity has not been tried and found wanting.  It has been found difficult and left untried.’  For the most part, we can apply this to the quest for peace.  War seduces us by promising results.  It’s an effective way, so the argument goes, to deal with your enemies.  Never mind the carnage it leaves behind.  It’s the price you pay to protect yourself.  But there is another option, the option of nonviolence.  And oddly enough, when it is tried, nonviolence works. 

Consider Gandhi’s nonviolent revolution in India (built upon the teachings of Jesus in the Sermon on the Mount), a revolution that took on an empire and won without firing of a shot.  Or look to the Civil Rights Movement in America in the 1960’s, when the Reverend Dr. Martin Luther King and many others armed themselves with nothing but love and determination and brought about positive change.  Go further back in time to Saint Patrick’s missionary work in Ireland, when he helped change a savage land into the pacific outpost that saved civilization (see Thomas Cahill’s masterful book, How The Irish Saved Civilization).  Read the stories of how the Iron Curtain and Communism fell in Eastern Europe before candles and prayers.  Or the story of the five martyred missionaries in Ecuador whose nonviolence became the catalyst for the transformation of a culture that was perhaps the most violent on earth into a community of peace (you can watch the movies, The End of the Spear or Beyond the Gates of Splendor to learn about that amazing story).

The truth is that when people creatively seek peaceful resolutions to conflict, incredible things happen.  Yes, it is often at a cost.  But a far lower one than the cost of war.  Nonviolence and peace may seem silly and difficult, as ridiculous even as floating balloons over a castle to prevent a war.  But history shows that when people seek creative and ridiculous solutions, they often wind up changing the world.

Anyway, that’s what Mr. Rogers thought. 

And guess what?  It’s what God thinks too.  For when God established his plan to save the world, he did something as nonviolent and ridiculous – perhaps more so – as floating balloons over a castle.  He sent a baby into the heart of the Roman Empire, a baby who grew to face the world with no weapons but prayer,  unlimited love, and the guidance of his heavenly Abba, a baby who grew to be a man who would courageously embrace death upon a cross as the way to crush evil. 

Yeah, God is pretty crazy.  As crazy, if not more so, than Daniel Tiger.  But he is also pretty darn creative in his response to a sinful and violent world.    

Which is why, when danger lurks in our world, when change threatens to undermine our ‘kingdoms,’ we can’t respond as king Friday originally did.  We need to be more like Daniel Tiger.  We need to be ridiculously creative and try crazy things in order to achieve peace.  Because believe it or not, doing crazy things is God’s way of doing things.  And believe it or not, it works. 

Maybe it’s time we all started floating some balloons of our own. 

Under Christ’s Mercy,

Brent

Note: Story from Mr. Rogers’ first week of programming is adapted from Michael Long’s Peaceful Neighbor: Discovering the Countercultural Mister Rogers.