Category: Jesus

God, Guns, and Country

‘Drop your sword’ – Matthew 26:52

I remember the first time I saw it.  Driving down the street of my hometown, I noticed the sign on a former neighbor’s front lawn.  Emblazoned in red and white were the words, ‘Trump 2020.’  Eye roll.  Above this were the words that caused me to do more than an eye roll:

‘God, Guns, and Country.’

I nearly puked. 

For starters, I find it almost impossible to believe that people dare to juxtapose the names ‘Trump’ and ‘God’ in a manner that suggests they are on the same team.  Paula White, the prosperity Gospel heretic who serves as the President’s spiritual advisor, has gone so far as to suggest that ‘saying no to Trump is like saying no to God.’  And she’s not alone.  So many Church leaders and politicians have said pretty much the same thing: Trump is ‘God’s anointed;’ ‘the Lord ordained this Presidency; those who oppose him are ‘demonic.’  Yes, somehow, even professing Christians have concluded that a racist, misogynist, white nationalist, fear-mongering bully is God’s man.  Not, mind you, in the Nebuchadnezzarian sense of God sending a wicked king to teach us a lesson and turn us from sin.  Trump is God’s man because he is carrying out God’s moral agenda for America. 

As a follower of Jesus, this flummoxes me.  I wonder what sort of god such people follow.  Trump’s values fly in the face, not just of the Christian faith (which is undoubtedly the professed faith of most who will buy one of those signs), but of all major religions of the world.  No right-thinking Jew, Muslim, Buddhist, or Hindu could possible look at the policies and manners of Donald Trump and say, ‘Yup.  That’s what God is like!’ 

In the words of Bart Simpson, ‘Aye caramba!’

But beyond that, there is the juxtaposition ‘God and Guns.’  That’s another one that flummoxes me.  Shane Claibourne, citing the fact that 41% of American Evangelicals own guns, echoes my surprise with the exclamation: ‘the followers of Jesus are packing heat!’  In my own experience, it seems that Christians are most often the most likely to at least figuratively stand alongside Charlton Heston and dare the government to pry their guns from their ‘cold dead hands.’  Christians are often the most likely to defend their ‘God given right’ to bear firearms. 

Which is strange given what Jesus said on the subject. 

The scene was the Garden of Gethsemane, where Jesus wrestled with the cup he was about to drink under the light of the Paschal moon.  His enemies came for him.  Judas.  Temple Guards.  200 Roman soldiers.  All carrying torches to arrest the Light of the World.  Armed to the teeth to arrest the Prince of Peace. 

Jesus was ready for them all, and ready to teach his disciples a crucial, if often neglected, lesson. 

Peter decided not to let Jesus go down without a fight.  After all, if there was ever a moment when the use of force would be justifiable, this was it.  He pulled his sword from his sheath and swung wildly.  His poorly aimed blow glanced off the head of, not a soldier, but Malchus, the High Priest’s servant (you know, collateral damage).  It did nothing more than chop away the small lobe of the servant’s ear.  But soon the disciples were scuffling with the guards and soldiers, as together they teetered on the brink of calamitous violence. 

That’s when Jesus spoke up. 

‘Enough of this!  Drop your sword!  Those who use the sword will die by the sword.’

Seems clear to me.  But just in case you think Jesus didn’t mean it, you should go back and read the rest of the Gospel story, in which Jesus allowed his enemies to have their way with him, never striking back, never taking up the sword, but instead following the way of Calvary Love. 

At the end of the story, the wisdom of Jesus’ way would be vindicated.  Those who use the sword will die by the sword.  Violence begets violence.  But those who follow the way of Calvary Love will find life.  For Calvary Love begets Resurrection. 

There’s a lot to think about in that.  But getting back to what this post is about, I’m pretty sure that when Jesus said to drop our swords, he didn’t mean to pick up guns instead. 

Mind you, followers of Jesus do possess weapons.  It’s not like Jesus sends us into the world defenseless.  He gives us the most powerful weapons of all: prayer and unlimited love. 

Not guns. 

Sorry Trump followers.  The juxtaposition ‘God and Guns’ is antithetical to Christianity.  Maybe not to the violent, nationalistic Christianity you have been taught to believe.  But certainly, to the Biblical Christianity found in the pages of the New Testament.  Followers of Jesus do not carry swords.  And they do not carry guns. 

And if you don’t understand that, well, you just don’t understand the Biblical Jesus. 

Oh, and by the way, the ‘God and country’ thing isn’t right either.  But that’s for another time. 

Under Christ’s Mercy,

Brent

The Dawn From On High

‘When Herod was the king of Judea, there was a Jewish priest named Zechariah…’ – Luke 1:1

The following is an excerpt from chapter one of my book, The Dawn from High: Advent Through the Eyes of Those Who Were There.

It is a terrible thing to lose one’s faith. I know because there was a time in my life when I had. Not entirely of course. In fact, my wife and I did our best to live as God taught in the Law of Moses. Had I lived in your day, I would have been the guy who went to church every Sunday, believed every line in the Apostle’s Creed, and drove around with the outline of a fish on my car. But for all that, I had lost my faith. I knew God could do amazing things. I just didn’t think he would. I guess you could say I was a functional atheist. I believed, but at the same time, I didn’t BELIEVE.

My problem was caused by two things. First, the silence of God in the face of my people’s oppression. The Romans ruled over us with an iron fist, taxing us, enslaving us, and defiling the land with their pagan ways. Through the prophets of old the Lord had promised a deliverer, the Messiah, but he sure was taking his time about it. It had been centuries since that promise had been made, and so, while I never ceased to believe God would keep it, I didn’t expect that to happen in my lifetime. I simply did not believe I would live to see the day of his appearing. Perhaps sometime in the future, in the lifetime of my son…

That was the second reason I had lost faith. My wife and I had kept the Law. We loved the Lord with all our hearts, souls, minds and strength. But the deepest prayer of our lives, the prayer for a child, had gone unanswered. Well, that’s not entirely correct. It seemed as if it had been answered, and the answer was a big fat ‘No.’ It was the heartache of our lives, though we did our best to conceal it. Everyone saw us as so righteous and devout. It would never have done (or so we wrongly thought) to let people know we had feelings too. And so, while I believed in God’s promises, at the same time I didn’t. Sure, they were true. But not for Elizabeth and I.

But then one day God did something that restored my fragile faith. This is my story – the story of how God made me a believer again.

It was the proudest day of my career. I had been selected by lot to burn incense in the Holy Place of the Temple. This was an honor many priests never experienced, and yet another blessing I believed had passed me by, but there I was, chosen to perform this sacred act. I would come as close to the Most Holy Place, the place that once held the Ark of the Covenant, where God himself dwelled in the days of our ancestors, as a priest such as myself was permitted to go. Only the High Priest could go further, into the Holy of Holies, and that was only once a year on the Day of Atonement. I was to stand right outside that most sacred space and burn incense to the Lord. It was to be the greatest moment of my priestly career.

I made preparation and entered the sanctuary of the Lord. Before me stood the altar, behind it, the curtain that separated me from the Most Holy Place. I had chills. I could hardly believe I was there. With shaking hands I presented the offering. I was so nervous I honestly don’t know how I got through it, but somehow I did. I then prostrated myself before the altar, offered a prayer for the salvation of Israel and, still quivering, rose to leave.

Only I didn’t leave. Because that’s when I saw something I never expected to see.

It was an angel. I wish I could describe what he looked like, but honestly I can’t. All I can tell you is that he was both beautiful and terrifying. Thinking back on the experience, I can only chuckle at the fact that I had been standing as close to the presence of God as I had ever hoped to come, and yet was surprised to encounter the supernatural. Like I said, I was a functional atheist. But I wasn’t chuckling then. I was terrified. So there I was, shaking like a baby’s rattle, when just as suddenly as the angel appeared, he spoke.

‘Do not fear Zechariah, for your prayer has been heard!’ My heart nearly seized up when he said that, for I had just prayed for Israel’s salvation, for her deliverance from Rome. That alone was the greatest news I had ever heard. But deep within me, another thought competed for prominence: the thought that perhaps he was referring to my other prayer, the one my wife and I had offered so many times. I was no longer sure which of the two prayers he meant, but either one being answered would have been enough for me.

That’s when the angel really bowled me over.

‘Your wife Elizabeth will have a son, and you will name him John! You will be filled with great joy, as will others at the news of his birth. He will be great in God’s sight, and will be filled with the Holy Spirit. Indeed, he will bear the spirit and power of Elijah, and he will turn the hearts of Israel back to God. And he will clear the way for the coming of God’s Messiah!’

O Sovereign Lord! How easy it is for me now to thank you for what the angel said then! Not only did you give me a son, but you made him the one to prepare the way for your Messiah! Every reason I ever had not to believe had been dispelled in that moment. Not only could you do great things, but you were doing them! And you were doing them through the likes of me!

But alas, at the time, after so many years of not truly believing, I didn’t say anything like that. I said something else. Now please, before you judge me, put yourself in my shoes. My wife and I were hardly spring chickens. Sure, I knew about the story of Abraham and Sarah, and the miraculous birth of Isaac, but that had been a long time ago. And so, as I tried to get my mind around the angel’s words, I blurted out the dumbest thing I ever said in my life.

‘How can I know this will happen? I’m too old to have children, and my wife’s right up there with me. How can I be sure you are telling me the truth?’ Such a reasonable thing to say, don’t you think? So rational. So well grounded in fact. It was an entirely logical question to ask.

It was also utterly dismissive of the power of God.

The angel certainly thought so. He seemed to grow in size, beauty, and terror as he spoke: ‘I am Gabriel! The messenger of God! I have brought you good news, the greatest of all, and all you can say is that you’re too old! Well let me tell you ‘Mr. Too Old,’ I stand in the very throne room of God. And if you did that for even one minute, you would not dare question what God can do. But since you have asked for a sign, I will give you one. My words will be fulfilled in their time, but until they are, you will not be able to speak!’

I was struck dumb in an instant. I tried to respond but could not. But the punishment was fitting. I had been a priest for so long, but I had been all talk. When the chips came down, I did not believe. The angel’s punishment was fair, and which is more, redemptive, for over the next nine months, I would have ample opportunity to quietly watch, learn, ponder, and pray as I rediscovered what it meant to believe…

For the rest of Zechariah’s story, and to hear other perspectives on Advent through the eyes of Mary, Joseph, a Shepherd, Simeon, Anna, Herod and Gabriel, click here to check out my book The Dawn from On High.

Under Christ’s Mercy,

Brent

Photo courtesy of Levi Bare on Unsplash.

Give Me Jesus

‘Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him’

– Paul the Apostle, Philippians 3:8-9(a)


Some days I feel like Zacchaeus.

For you who are church people, you know who that is. ‘Zacchaeus was a wee little man, and a wee little man was he,’ as the old Sunday School song goes. For others, Zacchaeus was, well, a wee little man. He was the vertically challenged tax collector whose story is told in the 19th chapter of Luke’s Gospel. There we learn that he was the chief tax collector in the city of Jericho, a plum job if there ever was one. Jericho was one of the wealthiest cities in Judea, a place where a chief tax collector could make a killing by running what was essentially a pyramid scheme. Zacchaeus would hire junior tax collectors to collect sales, customs, and other taxes, knowing in advance how much he was required to hand over to the Romans. This left him free to collect enough to line the pockets of both his subordinates and himself (especially himself). Zacchaeus worked this system very well, and as a result had become very rich. Yes, it was good to be chief tax collector in Jericho.

But to become rich, Zacchaeus had sold out. He was a Jewish man whose name meant ‘righteous one.’ Obviously, his parents had high hopes for him. But he had exchanged those hopes for a lucrative career in collaboration with the Romans. I imagine he knew this: that he had been meant for something better, a life of meaning and holiness and the pursuit of God. But hey, this was the real world, right? If you wanted to make it there, you had to make compromises. Give up your idealistic dreams. Focus on what was in front of you. Make the best use of what the world gives you. And the world, it turned out, gave him a lot: a nice house, servants, and wealth enough to keep him in the lap of luxury for the rest of his life.

Some days, he could almost make himself forget that he was a sellout.

But then came the day when he could do so no longer. The day when Jesus came to town. Zacchaeus had obviously heard about Jesus. The Rabbi from Nazareth who had been traversing the Judean countryside, challenging Israel to live as God intended, delivering people from whatever bondage they had fallen into, healing people’s bodies, minds, and hearts. Jesus had been offering everyone the opportunity to fulfill their God-given potential and to experience life with God the way it was meant to be. The stories of Jesus were the kinds of things that made a man think of both who he was and what he could become. Such thinking provoked a crisis in Zacchaeus’ life. It made it harder to forget what he had become. It made him think that there was more available than life as a sellout.

And so, Zacchaeus thought, maybe there was. Maybe Jesus could give him what he had reportedly given to others. New life. New hope. A fresh start. Life with God as it was meant to be experienced. He had to find out. He had to see Jesus. There was only one problem: Zacchaeus was short (micros in Greek) and as Jesus made his way into the city, he was surrounded by groupies. Poor Zacchaeus couldn’t see over them. Zacchaeus knew that to see Jesus, he would need to think creatively. Up ahead, he saw a sycamore tree, and off he went. He cut Jesus and the crowd off at the pass and scurried up the tree. It may have been a creative solution to his problem, but it was also a ridiculous and undignified thing to do, a man of his stature and standing, running and climbing a tree. But Zacchaeus had summoned up the courage to do it, and it paid off. You can read the rest of the story in Luke 19:1-10, but the gist of it is this: Jesus found him and offered him a fresh start, which Zacchaeus eagerly accepted, embracing life the way God meant it to be experienced.

You may wonder why I feel like Zacchaeus some days. After all, I’m not a tax collector. I don’t run a pyramid scheme. I’ve never defrauded anyone. I’m not short. And those of you who know me probably don’t think of me as a sellout (at least I don’t think you do). But some days, I feel like one. As the years have ticked by, I have increasingly felt that my life as a pastor in the American church is one of compromise. Truth be told, I’m kind of sick of the compromise (for those in the church I serve, this is not a resignation letter – it’s a call to something deeper, so read on). Actually, and I know this sounds terrible, I’m sick of Christianity. I’m sick of religion. Institutional church. Denominationalism. Stone buildings and stained glass idolatries. I’m sick of the syncretism we pass off as the Christian faith, the façade that is actually a mixture of nationalism, patriotism, militarism, consumerism, selfishness, and apathy all tossed in a bowl and then glazed over with a thin veneer of Jesus. I’m sick of playing the game that pretends all of that is okay just so that I can collect a paycheck. It’s not okay. It’s all a farce. There is so much more available. So much more that Jesus offers. So much more to living the way that God intended.

I won’t to be a sellout any longer. I want to see Jesus.

That’s why, some days, I feel like Zacchaeus. I feel a real kinship with him. Just this morning, as I was walking my dog Corky, looking at the trees that line the streets of Collingswood, I imagined myself sitting with Zacchaeus in that sycamore tree. There we were, together, sick of everything we had become a part of, longing for something more, singing the words of the old hymn:

In the morning when I rise
In the morning when I rise
In the morning when I rise, give me Jesus
Give me Jesus
Give me Jesus
You can have all of this world
Give me Jesus

Oh how I want Jesus. I don’t want anything else. Keep your stained glass, your stone, your denomination, your religion. Keep your well-constructed worship services that aim to please a consumer church. You can have it all. The only thing I want from here on out is Christ. May God grant me – and all of us – the creativity and courage to be like Zacchaeus, to be every bit as undignified and ridiculous as he was in the quest to get to Jesus.

Under Christ’s Mercy,

Pastor Brent