Month: November 2019

The Dawn From On High

‘When Herod was the king of Judea, there was a Jewish priest named Zechariah…’ – Luke 1:1

The following is an excerpt from chapter one of my book, The Dawn from High: Advent Through the Eyes of Those Who Were There.

It is a terrible thing to lose one’s faith. I know because there was a time in my life when I had. Not entirely of course. In fact, my wife and I did our best to live as God taught in the Law of Moses. Had I lived in your day, I would have been the guy who went to church every Sunday, believed every line in the Apostle’s Creed, and drove around with the outline of a fish on my car. But for all that, I had lost my faith. I knew God could do amazing things. I just didn’t think he would. I guess you could say I was a functional atheist. I believed, but at the same time, I didn’t BELIEVE.

My problem was caused by two things. First, the silence of God in the face of my people’s oppression. The Romans ruled over us with an iron fist, taxing us, enslaving us, and defiling the land with their pagan ways. Through the prophets of old the Lord had promised a deliverer, the Messiah, but he sure was taking his time about it. It had been centuries since that promise had been made, and so, while I never ceased to believe God would keep it, I didn’t expect that to happen in my lifetime. I simply did not believe I would live to see the day of his appearing. Perhaps sometime in the future, in the lifetime of my son…

That was the second reason I had lost faith. My wife and I had kept the Law. We loved the Lord with all our hearts, souls, minds and strength. But the deepest prayer of our lives, the prayer for a child, had gone unanswered. Well, that’s not entirely correct. It seemed as if it had been answered, and the answer was a big fat ‘No.’ It was the heartache of our lives, though we did our best to conceal it. Everyone saw us as so righteous and devout. It would never have done (or so we wrongly thought) to let people know we had feelings too. And so, while I believed in God’s promises, at the same time I didn’t. Sure, they were true. But not for Elizabeth and I.

But then one day God did something that restored my fragile faith. This is my story – the story of how God made me a believer again.

It was the proudest day of my career. I had been selected by lot to burn incense in the Holy Place of the Temple. This was an honor many priests never experienced, and yet another blessing I believed had passed me by, but there I was, chosen to perform this sacred act. I would come as close to the Most Holy Place, the place that once held the Ark of the Covenant, where God himself dwelled in the days of our ancestors, as a priest such as myself was permitted to go. Only the High Priest could go further, into the Holy of Holies, and that was only once a year on the Day of Atonement. I was to stand right outside that most sacred space and burn incense to the Lord. It was to be the greatest moment of my priestly career.

I made preparation and entered the sanctuary of the Lord. Before me stood the altar, behind it, the curtain that separated me from the Most Holy Place. I had chills. I could hardly believe I was there. With shaking hands I presented the offering. I was so nervous I honestly don’t know how I got through it, but somehow I did. I then prostrated myself before the altar, offered a prayer for the salvation of Israel and, still quivering, rose to leave.

Only I didn’t leave. Because that’s when I saw something I never expected to see.

It was an angel. I wish I could describe what he looked like, but honestly I can’t. All I can tell you is that he was both beautiful and terrifying. Thinking back on the experience, I can only chuckle at the fact that I had been standing as close to the presence of God as I had ever hoped to come, and yet was surprised to encounter the supernatural. Like I said, I was a functional atheist. But I wasn’t chuckling then. I was terrified. So there I was, shaking like a baby’s rattle, when just as suddenly as the angel appeared, he spoke.

‘Do not fear Zechariah, for your prayer has been heard!’ My heart nearly seized up when he said that, for I had just prayed for Israel’s salvation, for her deliverance from Rome. That alone was the greatest news I had ever heard. But deep within me, another thought competed for prominence: the thought that perhaps he was referring to my other prayer, the one my wife and I had offered so many times. I was no longer sure which of the two prayers he meant, but either one being answered would have been enough for me.

That’s when the angel really bowled me over.

‘Your wife Elizabeth will have a son, and you will name him John! You will be filled with great joy, as will others at the news of his birth. He will be great in God’s sight, and will be filled with the Holy Spirit. Indeed, he will bear the spirit and power of Elijah, and he will turn the hearts of Israel back to God. And he will clear the way for the coming of God’s Messiah!’

O Sovereign Lord! How easy it is for me now to thank you for what the angel said then! Not only did you give me a son, but you made him the one to prepare the way for your Messiah! Every reason I ever had not to believe had been dispelled in that moment. Not only could you do great things, but you were doing them! And you were doing them through the likes of me!

But alas, at the time, after so many years of not truly believing, I didn’t say anything like that. I said something else. Now please, before you judge me, put yourself in my shoes. My wife and I were hardly spring chickens. Sure, I knew about the story of Abraham and Sarah, and the miraculous birth of Isaac, but that had been a long time ago. And so, as I tried to get my mind around the angel’s words, I blurted out the dumbest thing I ever said in my life.

‘How can I know this will happen? I’m too old to have children, and my wife’s right up there with me. How can I be sure you are telling me the truth?’ Such a reasonable thing to say, don’t you think? So rational. So well grounded in fact. It was an entirely logical question to ask.

It was also utterly dismissive of the power of God.

The angel certainly thought so. He seemed to grow in size, beauty, and terror as he spoke: ‘I am Gabriel! The messenger of God! I have brought you good news, the greatest of all, and all you can say is that you’re too old! Well let me tell you ‘Mr. Too Old,’ I stand in the very throne room of God. And if you did that for even one minute, you would not dare question what God can do. But since you have asked for a sign, I will give you one. My words will be fulfilled in their time, but until they are, you will not be able to speak!’

I was struck dumb in an instant. I tried to respond but could not. But the punishment was fitting. I had been a priest for so long, but I had been all talk. When the chips came down, I did not believe. The angel’s punishment was fair, and which is more, redemptive, for over the next nine months, I would have ample opportunity to quietly watch, learn, ponder, and pray as I rediscovered what it meant to believe…

For the rest of Zechariah’s story, and to hear other perspectives on Advent through the eyes of Mary, Joseph, a Shepherd, Simeon, Anna, Herod and Gabriel, click here to check out my book The Dawn from On High.

Under Christ’s Mercy,

Brent

Photo courtesy of Levi Bare on Unsplash.

Uncle Ned

‘Last night I had the strangest dream’ – Matthew Wilder

I had a vivid dream the other night. I was at some sort of family gathering. Maybe it was Thanksgiving, maybe something else, but whatever it was, it was a major league affair. We’re talking Bilbo Baggins’ eleventy-first birthday party. Everyone was there – parents, grandparents, children, siblings, uncles, aunts, cousins, and spouses. The weird thing was that there were more people there than are actually in my family. It was as if an extra 500 people had been grafted into the family tree for the occasion. This made things super cool, I thought, since my family was now a representation of humanity. There were people of every race, nationality, and ethnicity. It was a foretaste of what heaven on earth will one day look like. I didn’t know everyone from real life, but in my dream, they were all part of my family.

Including Uncle Ned.

I don’t actually have an Uncle Ned. But I’ve heard people on the news talk about him from time to time. Uncle Ned is a name I’ve heard bandied about on TV in reference to that guy who seems to be in everyone’s family tree and who causes trouble at family gatherings. The guy who can’t keep his mouth shut and winds up offending everyone present.

Yes, it was that Uncle Ned. And he proceeded to do just what all proverbial Uncle Neds do.

He started off by talking about ‘colored people.’ He launched into an incoherent rant about NFL protests that before long morphed into a nostalgic longing for the ‘good old days’ when people knew their place. Looking around the room at African American family members, he suggested that none of them had been born in America, that their birth certificates proved it, and that if they had trouble with what he was saying, they really should just get over it. ‘After all,’ he said, ‘Slavery ended hundreds of years ago. What do you have to be so upset about?’

He moved on to immigrants and refugees. He said that ‘bad hombres’ and terrorists were ‘invading’ the country and that we had to do something to get them all out of America. They were taking all our jobs. They were spreading disease. And why the hell couldn’t they learn English? Uncle Ned found it particularly horrific that voicemail systems kept asking him to ‘press one’ for a Spanish menu. It was a sure sign the world was going to hell in a hand basket. He advocated for a wall to keep people from coming in, and immigration policies that favored nations populated by white, English-speaking people. ‘Why,’ asked Uncle Ned, ‘do we have to keep taking in all these people from s—thole countries? They don’t belong here. Put ‘em in cages!’

By this time, many of the attendees were deeply offended and hurt. But Uncle Ned was just getting started. He began riffing on the mentally and physically handicapped, speaking in a slurred voice and gesticulating with his hands as if he suffered from some type of palsy. Everyone sat in shocked silence as Uncle Ned laughed his way through his routine.

Next came the women. Boy did he have a lot to say about them. I won’t even repeat it. As he made his way around the room, he groped several of the ladies present. He said that he would probably date them if they weren’t his relatives. Their horrified looks and tears meant nothing to him. When some protested, he made demeaning comments about their appearances.

This prompted a response. Uncle Bob, who had served in the military, including time as a prisoner of war, told Uncle Ned he needed to settle down. Ned just laughed in his face. ‘Who the heck are you to talk to me? You think you’re a hero? I prefer heroes who don’t get captured.’

Uncle Ned didn’t stop there. He attacked a nephew who worked for a newspaper, calling him an enemy of the state. He told an LGBT family member he was a disgrace to his family. He called a politically liberal cousin a communist. He said that anyone in the room who disagreed with him was unpatriotic. He proceeded to announce to several present, who apparently worked for Uncle Ned in his business, that they were fired because they hadn’t stood up for him as they should have. He ran about the room like a school yard bully, disparaging everyone.

In my dream I was doing a slow burn all the while. I kept wanting to speak up but for some reason could not (you know, like in those dreams when you are trying to run away from something and can’t move). But finally, I found my voice. I told Uncle Ned to shut up. I told him we had no room in our family for racism, xenophobia, and the rest. I told him that if he couldn’t behave himself and treat people respectfully, he needed to leave immediately.

And that’s when everyone cheered. My entire family, both those who are members of it in real life and those who were just part of it for the dream, chimed in and told Uncle Ned they felt the same way. And when Uncle Ned responded by stating that the Constitution gave him the right to do and say whatever he wanted without fear of repercussion, we somehow collectively grabbed him by the scruff of the neck and threw him out the back door.

I woke with a start. It had only been a dream. But the thought that came to mind was this: of course my family had stood up to Uncle Ned. I mean, seriously, who on earth would ever condone such behavior? What decent person would ever, under any circumstances, defend Uncle Ned? How insane would anyone have to be to support the likes of him?

It was then that I remembered: 46% of America elected him President.

And are poised to do it again.

I tried to go back to the solace of sleep but could not.

Some nightmares are all too real.

Under Christ’s Mercy,

Brent

Photo courtesy of Dyaa Eldin on Unsplash

Fools No More

‘We are fools for Christ, but you are so wise in Christ! We are weak, but you are so strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world – right up to this moment’ – Paul, the Apostle, in 1 Corinthians 4:10-13


Paul just didn’t get it. The church he had helped plant in Corinth had, in his absence, gone off the rails. He had taught them about the folly of the Cross that was in fact the wisdom of God, and still they decided to go in big for something else. The life they were pursuing looked nothing like the life of true discipleship. Paul, as an apostle, a disciple who had been sent to tell others the truth, could not help but draw out the contrast. The Corinthians desired to be seen as wise, strong, and honorable. They yearned for ease, wealth, and power. While the true Jesus followers were mistreated, poorly attired, homeless, and weary from heavy labor. The scum of the earth. The garbage of the world. And yet, when the world treated them as such, they endured. They even blessed their enemies and treated them with kindness. It was as if they expected to be treated poorly. Paul’s point was pretty clear: life as a follower of Jesus wasn’t supposed to be life at the top.

This is what the Corinthians had forgotten.

This may seem an odd segue way, but I was thinking of Paul’s description of true discipleship the other day after finishing the Steven James’ novel Synapse, a story set in a not so distant future in which Artificial Super Intelligence has become a reality. The novel raises ethical questions about AI, questions James wisely leaves lingering for his readers to contemplate on their own. But along the way we are confronted by the thought of what would happen if technology became available to enhance human intelligence. A simple implant in the brain, and suddenly we could be super intelligent, connected to all sorts of digital information, super-human. Who wouldn’t do it? Well, some would not. They would prefer the experience of being natural people. What would become of them? We are left to ponder the possibility that they would become the outcasts of humanity. The scum of the earth. The garbage of the world.

James’ ethical conundrum in turn reminded me of a movie from the 90’s, Gattaca, about a future society where parents can genetically engineer their children to be perfect specimens of humanity, without flaw or defect, handsome, beautiful, able to do great things. Most people go all in. But some opt out. These purists have ‘natural’ children who are less than perfect, even defective. What happens to them? They become the servants, the street-sweepers, the toilet-cleaners, people who do the dirty jobs that the genetically perfect don’t want to do. They live as an under-society in the midst of a ‘great’ society, mostly ignored by the greats. The scum of the earth. The garbage of the world.

I wonder how many Christians today would like it if that’s the way things really were. If we who followed Jesus actually understood that following him meant rejecting the enticing power available from the world. That we didn’t need to play into the power games of the elites. That we were, in fact, supposed to reject the way of power and riches and security in favor of the way of the cross. If we dropped out of our alliances with the empire, alliances that give to us the ability to be rich and secure and safe. If we suddenly became the people everyone else looked down on. Mere servants. If we were mocked and persecuted by those who considered themselves our betters. If we too were seen as the scum of the earth. The garbage of the world.

This may sound as insane to you as Paul’s words may have sounded to the Corinthians. But do you realize that there was a time when such was the lot of the Christian church? I mean, what else can you make of Paul’s description? For the first three centuries of its existence (the most missionally effective in Church history) Christians were despised, and expected to be so. They were the scum of the earth and the garbage of the world, at least in the eyes of the powerful. They were, in those eyes, powerless. And yet…they didn’t feel that way. They knew that despite what the world thought they were in fact powerful. They knew that, as Paul had written earlier in his letter, their foolishness was wiser than human wisdom, and their weakness was stronger than human strength. That their way, Jesus’ way, was the way. The way that led to glory. The way that enabled them to experience God in the midst of the battle of life and the way that would enable them to reign with him in the life of the age to come. This was enough for them. It didn’t matter what the world thought. It didn’t matter if they lacked the world’s power. It didn’t matter if they were made to serve a world that looked down upon them. In fact, that was what they were called to do. And so, they served it. When the world threatened them with hate, they responded with love. When the world cursed them, they offered blessings in return. When the world spoke harshly to them, they responded with kindness. They were even foolish enough to believe that by doing so, they might win some of the world to their side.

Which, of course, they did.

And therein lies the challenge and impotence of the Church today. Certainly in America in the days that are upon us.

For the problem today is that so many in the Church prefer the way of the Corinthians. They crave the ‘synapse,’ the worldly enhancements, that can make them more than mere servants. Don’t believe me? Just turn on the news and you will see it happening. Christians aligning themselves with politicians who promise power, even when doing so means having to ignore just about everything that is true to Jesus. Willing to defend racism, hate, lies, bullying, and misogyny. Willing to overlook, even to deny, gross abuses of power that threaten all that is best about the society they live in. Willing to overlook evidence of such abuse, even when it is as plain as the noses on their faces. Willing to throw away the foolishness of God which is wiser than human wisdom, and the strength of God which is stronger than human strength, to gain the favor of a cruel and brutish king. Willing, for God’s sake, to forsake the call to love and to bless, and instead use the world’s power to crush anyone and everyone who offers so much as a hint of a rumor of a whisper of a threat against them. Willing to classify others as the scum of the earth and the garbage of the world, and to promote policies that put such scum and garbage in their place.

I think this is what bothers me so much about the Trumpian times we live in. I’m not at all thrilled that someone such as he is President. But that shouldn’t really surprise me. A fallen world, you see, will act like a fallen world. Power hungry men and women will from time to time seize the reigns and do terrible, cruel, and heartless things. The Church should of course speak out against such things, should live out an alternative existence that points to another way, but that we should have to should not surprise us at all. Such has always been the way of the fallen world and the calling of the Church within it.

But what does surprise me – although perhaps even this shouldn’t – is when people who are supposed to be following Jesus, who are supposed to be like Paul, who are supposed to live an alternative existence in a mad, mad world, become the supporters and defenders of the madmen who run it.

Something like that was what cut Paul so deeply, what led him to respond to the Corinthians as he did. He saw them beginning a journey that would not end well, and so reminded them of their calling: they were not to live as the ‘wise’ of the world, but as fools. Fools who knew the value of following Jesus, who knew the strength of what the world perceives to be weakness. Fools who understood that to do so was the only way.

But alas, it seems that in today’s Christian world, many have chosen to be fools no more.

Under Christ’s Mercy,

Brent

Jesus Plus People

‘I want to be where the people are’ – Ariel the Little Mermaid

‘I may not know much about God. But I have to say we built a pretty nice cage for him’ – Homer Simpson

I’ve been thinking a lot lately about the idolatry of buildings. My wife and I have been binge watching shows on Netflix like Tiny House Nation and Cabins in the Wild. One of the things about Netflix is that when you watch something, you automatically get a slew of recommendations about what to watch next. It comes out under a ‘because you watched,’ heading. Because you watched Tiny House Nation, you might be interested in these shows. ‘These shows’ however, rarely have anything to do with downsizing, or spending time in the great outdoors. I’ve noticed that most of them are about grand designs. Building huge and amazing dwellings in which to live and pamper yourself. Just perusing the titles of these recommended shows gives one the impression that the greatest thing you could ever do is build a grand monument, a place to pour all your money into, a place to make the very essence of your life.

In other words, a god.

This is of course bad enough. But then I get to thinking about church. As a pastor, I live and work in the shadow of a large church building, as many pastors do. There’s nothing really wrong with having a church building, I suppose, but every once in a while I think about how much money it costs to run one. I also think about the reactions I and other pastors get whenever we talk about changing one, or maybe leaving one behind. I mean, I get the whole idea of sentimental attachment to a place, but sometimes it seems as if the most important thing about church is the building. There is some evidence to support that. Studies have shown, over and again, that most faith communities spend far more money on their facilities than they do on mission.

And that doesn’t seem right, does it?

Oh, I know what some of you are thinking. ‘But we have to have a building! How else can we have a church?’ That’s the rationalization we offer to justify ourselves. Trouble is, such thinking runs counter to the whole idea of what church is, or at least what Jesus envisioned church to be.

Jesus experienced church differently. I am currently reading James Martin’s wonderful book Jesus, in which he recounts his visit to the Holy Land. There is much to wonder at in his story. But one thing really hit me. In recounting his visit to Nazareth, the town where Jesus spent the vast majority of his first 30 years (other than the time he spent as a refugee in Egypt), Martin notes that the synagogue building in Nazareth dates to the 4th century. No one has ever found one that dates back to the time of Jesus. In fact, it is unlikely that there was one in the time of Jesus, because towns as small as Nazareth did not generally have synagogue buildings.

And yet we know that Jesus taught in the synagogue in Nazareth. It’s right there in Luke 4 (go ahead, look it up). So it must be the case that archeologists just haven’t discovered it yet. Someday it will turn up.

Such is the power of a preconceived notion. We have been conditioned to picture a building when we think of a church or synagogue. And so, when Jesus preached at the synagogue, we conclude that he must have been standing in one.

But for Jesus, and other first century Jews, synagogue was not a building. It was an assembly of people who gathered to worship God. You didn’t need a building to have a synagogue, all you needed was God plus people.

The synagogue in Nazareth was in all likelihood just that, a gathering of God plus people. A gathering that met, perhaps, in the town square – or better still on a hillside. Nazareth was (and is) a city on a hill, so it is easy to imagine Jesus and his fellow worshipers sitting on the hillside on the Sabbath, listening to the scriptures, praying with one another, listening to the Rabbi’s teaching, even discussing the message and asking questions (interactive learning was big in first century synagogue life). The people would have felt the breezes on their faces and the sun on their backs as they united in their worship of Yahweh.

That’s most likely how we should envision Jesus experiencing church, at least for the first 30 years of his life. Other than the occasional pilgrimage to the Temple in Jerusalem, Jesus worshipped and gathered with God’s people, not in a building, but in the great outdoors. He didn’t need a building. He just needed God and his community.

Jesus didn’t stay in Nazareth however, and once his itinerant ministry began in earnest, he visited many towns and preached in many synagogues. Many of these did have buildings no doubt (although perhaps some did not). That he preached in buildings indicates that there is nothing inherently wrong about having one. But the fact that Jesus did not preach exclusively in buildings should tell us something. In fact, most of Jesus’ teaching took place outside of buildings: on hillsides, on a boat, at the seashore, along the road, in gardens, around dinner tables, and in people’s homes. Even when Jesus taught at the Temple in Jerusalem, he did so in the porticoes and on the Temple steps, the places where people gathered for informal discussions and learning. Jesus didn’t care too much about the place of worship. He just wanted to be where the people were. One place was as good as another for church. All anyone needed to have church was Jesus plus people.

This is not just how Jesus experienced church. It was his vision for the Church. When the Gospel writers wrote of Jesus ‘building his church’ the word they used for church was Ekklesia. Ekklesia does not refer to a building or network of buildings. It means assembly, or gathering. It is the same concept as the synagogue –a gathering of people who worship God through the study of scripture, prayer, learning and discussion. You don’t need a building to have Ekklesia, any more than you needed one for a synagogue. In the early days of the church, followers of Jesus understood this. If you flip through the pages of Acts, you will find Jesus’ followers worshipping in homes, lecture halls, porticoes, steps, ships and riversides. The early followers of Jesus were flexible, and understood that as a result of Jesus’ saving work, you didn’t need a Temple. Everywhere was a holy place. All you needed was Jesus plus people.

I wonder how the followers of Jesus ever lost their way on that one. I suppose that’s a long tale that weaves its way through history. But the bottom line is that today, so many have lost their way. The word church is synonymous with a building. Church has therefore become an inflexible, stationary sort of enterprise. We pour our money, not into reaching people for Jesus, but in upgrading our facilities. We no longer go where the people are. We wait for them to come to us.

It truly is amazing. Jesus began his church experiences out in the open, with people all around him, visible for all to see, under the canopy of God’s blue sky. But we no longer do things like that. We don’t enjoy God’s creation when we worship. We no longer go where the people are to pray and read and discuss. We hide ourselves behind walls. Walls! And then we wonder why people don’t come inside of them.

Maybe it’s time we got back to Jesus, to his experience and vision. Maybe it’s time to move out of our buildings. Into the community. Onto the hillsides. Maybe it’s time to worship God outdoors, with the sun and wind in our faces. Or under the stars on clear nights, where we can take in the wonder of creation. Or in the coffee shops, libraries, diners, town squares, front porches, riversides, and other out in the open places. Maybe it’s time to act on the Biblical truth that church isn’t a building you maintain. It’s a gathering. It’s a lifestyle. And it is most effective when it is practiced outside the cages we have built for God. It is most effective when it is practiced where the people are.

All you need for church is Jesus plus people. Most of the time, the building just gets in the way.

Maybe it’s time we remembered that.

Under Christ’s Mercy,

Brent